Showing a careful selection of around 60 prestigious works from Italian and foreign collections, many of which are exhibited for the first time in Rome, the exhibition highlights the historical artistic context in which the artist made his first visit to Rome and offers new interpretations on the artistâ€™s direct and indirect ties with Rome.
The exhibition, organised into seven sections, begins with an introduction on the error made by Giorgio Vasari regarding the artistâ€™s true face, which is represented by the two busts created by Pietro Tenerani (Museo di Roma) and by Pietro Pierantoni (Musei Capitolini, Protomoteca).
Visitors are then accompanied to the Rome of Pope Sixtus IV (1471-1484), among the Capitoline antiquities, and in front of some of the Masterâ€™s works in which monuments, Christian antiquities, and classic statues observed in Rome live again or are evoked, like the Martyrdom of St. Sebastian(Pinacoteca Comunale di CittĂ di Castello), the Crucifixion and Mary Magdalene (Galleria degli Uffizi), the Munich tondo and the Arcevia altarpiece.
The journey continues in the New Chapel in Orvieto, reconstructed through backlit reproductions, to arrive in front of some of Signorelliâ€™s masterpieces on the theme of grace and maternal love. These include The Virgin and child from Metropolitan Museum of New York Â and the precious canvas owned by Princess Elvina Pallavicini. Then there are two sections dedicated to Signorelliâ€™s visit to Rome in the time of Pope Leo X (1513-1521) and his relationships with Bramante and Michelangelo.
The exhibition concludes with a chapter dedicated to Signorelliâ€™s rediscovery in the 18th and 19th centuries, in art, literature and antiquarian Â market â€“ with the Flagellation (Galleria Giorgio Franchetti at the Ca' d'Oro, Venice) and the with Child among four saints and angels (Museo Nazionale di Castel Santâ€™Angelo).
Signorelli and Rome
The Cortonese Master is linked to the papal city by a single documented commission, the fresco with the Testament and Death of Mosescarried out for the Sistine Chapel in 1482. In fact, Signorelli did not get the same recognition in Rome as he was given in Umbria, in the Marches and in Tuscany, not even when, in 1513, Giovanni di Lorenzo deâ€™ Medici, to whose family Signorelli was â€śin serviceâ€ť in Florence, was elected as Pope Leo X.
Even though Rome was not generous with him, it was really following his experience in that city that Signorelli developed the original artistic language that distinguished both his output as a young man and his later work, with its â€śperfect fusion between classical and Christian cultureâ€ť.Â In Rome, Signorelli had the opportunity to directly experience the origins of Christianity and classical sculptures: in particular those found on Capitoline Hill, like the Spinario [Boy with the Thorn] - the celebrated bronze which arrived on Capitoline Hill in 1471 after being donated to the people of Rome by Pope Sixtus IV.
From his study of Antiquity, Signorelli accumulated an extraordinary collection of male nudes and a variety of poses which can be seen in the figures that appear as â€śextrasâ€ť in his painted scenes. As his work evolved, ingredients like dynamism, tension, animation, classicism and grace are fused together perfectly in his absolute masterpiece: the frescoes on the walls of the New Chapel in Orvieto (1499-1504), which became a school for the grand Masters of the Renaissance.
From oblivion to rediscovery
Even though in Italy he â€śwas more famous in day and his works were held in higher esteemâ€ť, Luca Signorelli faded into oblivion and it was only in the late 18th century and especially in the 19th century, with the purists and pre-Raphaelites of the time seeing his work, that artists and critics rediscovered him as one of the precursors of the peak of the Renaissance. Images taken from the frescoes in the New Chapel in Orvieto Cathedral, also known as the Chapel of San Brizio, would be included in the first illustrated monuments to art history by Seroux dâ€™Agincourt and copies of Signorelliâ€™s masterpieces were etched and reproduced many times. In 1816, Rome honoured Signorelli, placing his bust in the Pantheon; in the middle of the 19th century, Signorelli was elected to sit amongst those people who have made Italy most well known, with a bust created by Pietro Tenerani, finally showing his real likeness.
Hints of Signorelliâ€™s influence can be found in the work of many 20th century painters, including Franco Gentilini and Corrado Cagli, whilst in 1903 the first important scientific monograph was published in Italy (Girolamo Mancini, Vita di Luca Signorelli) and in 1953 the first retrospective was opened, curated by Mario Salmi, accompanied by fiery debate. In 2012, the latest monographic review of the artist was held in Perugia.
Oblivion and fortune have characterised Signorelli and his work, even in relation to widespread collecting in the 19th and 20th centuries. His works, much sought after by the antiquarian market, began to fluctuate in the hands of the greatest art dealers, who were unscrupulous enough to dismemberÂ and remove them from context, providing â€śSignorelliâ€ť to the new National State museums or furnishing the houses of t American magnates.
Since 1903, the Italian Ministry of Educationâ€™s Directorate of Antiquities and Fine Arts attempted to stem this tide of dispersal, including the Madonna with Child among saints and angels from the Tommasi di Cortona collection in its â€śCatalogue of works of art of great value owned by private collectorsâ€ť which was published as an appendix to the first national art protection law (1902).Â By doing this, its planned disposal was halted.